Tuesday, 18 May 2010

Love from Peter Tyndall too

A little while ago we were required to ask for support letters to apply for funding for the Food Forest. We naturally asked members of our local community – permaculture co-originator David Holmgren and seminal conceptual artist Peter Tyndall. Both David's and Peter's letters were very generous, to say the least.
Patrick, Meg and Zephyr are thoughtful, energetic, articulate and engaged members of this rich local community. What they live and learn and practice here they also offer, as the Artist as Family, for the consideration of others. Last year, I followed them, via their several blogs, through a residency at Newcastle’s This is Not Art festival. I hope to be able to do so again during their participation in the MCA’s In the Balance: Art for a changing world. I recommend them and their application for your support. Peter Tyndall
(Blush, blush, thank you Peter). The Food Forest is a fusion of art and applied ecology, therefore to have this level of support from these two good and brilliant folk gives us much strength and focus as we head closer to realising this work. The union between the conceptual and the ecological is not only about providing interesting (we hope) public art and free ethical food in one combined work, but to make a work that participates in what it represents in healing the apparent rifts between the mind and the body, nature and culture.

For the connoisseur, Peter Tyndall's blog:



Wednesday, 12 May 2010

Choosing the plants

We've been writing up a long-list of suitable plants to use in the Food Forest. A short-list selection will be based upon three criteria.

1. the local Cadigal food plants for ecology building.
2. the taste buds of the local community to determine desired foods.
3. the availability of plants from local nurseries.

This short-list palette of plants will help complete the design. In other words, the three plant zones (as seen in the previous post) will be filled in using this diverse palette of edible flora.

1. ground covers, herbs and beneficial flowering plants will skirt the exterior ring of the forest.
2. mid to large sized shrubs and small trees, such as citrus and guava, will predominant.
3. small copse of larger trees such as avocado and macadamia will complete the skywards gradation.

These three zones together will constitute a dynamic polyculture.

What are your favourite edible plants, and do you think they'd grow well in Sydney? We'd love to hear your suggestions.

Saturday, 1 May 2010

Great News!

After months of searching and writing proposals, it looks like we have a site, and a beautiful site indeed. Yesterday we heard back from St Michael's and they agree in principal to Food Forest being planted in their front lawn. So, we will be busy over the next week compiling a plant list for the community, making drawings of the proposed work, and putting together an agreement outlining the scope of the work, while identifying the responsible parties.

Patrick swung by to measure up the site this morning, take some more photos and sketch out the footprint of the work. It seemed to suggest a kidney bean shape as we'll have to keep away from tricky underground plumbing services.

Here's an east view of the site and the awesome ficus doing a magnificent job.

Afterwards Patrick walked into the city and had tea with Tessa and Karl, two Sydney artists who are also involved with In the Balance.

Their poetic exhibition Make-do Garden City is on until 8 May at the Centre for Contemporary Asian Art. Tessa and Karl's website can be found at Makeshift.

Upstairs in the gallery was the following drawing. It was pretty compelling, recalling Avatar and indigenous folk everywhere, pressurised by the growing needs of expanding technocultures. Apologies to the artist, but a wall label couldn't be found, nor a catalogue, or even anything on the gallery's website to properly credit this detailed work.

Next stop: Marrickville, to have lunch with some family members. After stepping off the bus Patrick came across this beautiful micro-forest front garden and stopped to admire the structure and health of it.

This really is close to the sort of feeling we want to create with Food Forest, only packed with edible and flowering plants.

Wednesday, 28 April 2010

Possible Sites

While Meg and Zephyr have been tending the Artist as Family's home garden, Patrick has been in Sydney looking at possible sites to plant the Food Forest. At one point today he was captivated by how wild nature goes about reclaiming urban environments to build habitat.

The following act of self-seeded brilliance is occurring at about 40cm above street level. The spider is a trusty companion, ready to gobble unwanted pests. Competition is often heralded as the main gig in evolution, but co-dependancy and cooperation are as much a part of evolutionary life. Working together and sharing resources and environments is key to interspecies survival.

Later in the day, Patrick and MCA curator Anna Davis arrived at CarriageWorks where they met with the executive producer Jamie Dawson who showed them a couple of possible sites. CarriageWorks is such a beautifully loaded locality that brings with it an enthusiastic community that is showing much support for our project. However, it's a difficult site in terms of planting a forest outdoors, and the awesome space indoors, with great overhead light wells and rain collection opportunities, would sadly restrict the movement of helpful pollinators and predators – lizards, bees, spiders and frogs – into the forest. Jamie and his team would be great to work with, so we're remaining very open.

Next stop: St Michael's church in Surry Hills.


A community member, Heide, living near to the church, contacted the MCA when she heard our project was looking for a home, and mentioned St Michael's as a possible site. Dotted around the world church grounds are currently being transformed into community gardens, which makes good sense as there are often soup kitchens being run from them, and fresh organic produce goes hand in hand with such great initiatives. Also, old churches such as St Michael's generally have 'clean' soil from which heavy metals are absent. Not that a combination of the right plants, compost, biomass, fungi and microbial life couldn't detoxify the soil organically.

We are working with the MCA on a proposal tonight, which will be taken to the church Warden meeting tomorrow night.


There's one or two other things worth noting here before we sign off. Here's a link to William Blake's The Garden of Love, which has been a precursory text for our Food Forest and for Patrick's presentation this coming Friday as part of Open Fields at UTS. Blake's poem is a kind of elegy for a lost erotic Eden; a lament about that which became divided. Rev Frances at St Michael's mentioned Eden too when we briefly met with him today. David Graeber (2007, p23), in a much broader context, bares this fruit on the subject:
Sexual relations, after all, need not be represented as a matter of one partner consuming the other; they can also be imagined as two people sharing food.
If you're in the area on Friday, come by and say g'day to Patrick at UTS. We'd love to hear your tips on what specifically keeps your garden or local environment full of wild love and reciprocity.

Friday, 23 April 2010

Compare This:

"No, no, no sickness really, only clean one. Because they lived on wild honey and meat. They have been living on bush tucker. Nothing. No tea, no sugar, no ice-cream or lollies, nothing. Only been living on bush honey, bush tomatoes, bush raisins, edible seeds and grass seeds. Any kind of seeds. They lived on yams. No sickness. Nothing, all good. Nothing, they were good living in them days. They only got sick from a cold. Only catching a cold, that's all. No more. No sickness, nothing. Because they living on different food. Yeah, different food bush tucker".

Joe, Ali Curung elder, NT, from Message Stick, series 12, episode 11: The Artists of Ali Curung, ABC iview, April, 2010.

With this:

"According to the archaeological evidence, [early] farmers were more likely than hunter-gatherers to suffer from dental-enamel hypoplasia – a characteristic horizontal striping of the teeth that indicates nutritional stress. Farming results in a less varied and less balanced diet than hunting and gathering does... Farmers were also more susceptible to infectious diseases such as leprosy, tuberculosis and malaria as a result of their settled lifestyles... Dental remains show that farmers suffered from tooth decay, unheard of in hunter-gatherers, because the carbohydrates in the farmers' cereal-heavy diets were reduced to sugars by enzymes in their saliva as they chewed. Life expectancy...also fell... The settled farmers are invariably less healthy than their free-roaming neighbours. Farmers had to work much longer and harder to produce a less varied and less nutritious diet, and they were far more prone to disease".

Tom Standage, An Edible History of Humanity, Atlantic Books, 2009.

With this:

"We want to bring together in this work current ecological philosophies and permaculture activisms, and show the corresponding ties with pre- or less mediated societies – societies who have possessed a land-based intelligence devoid of anxiety, self-harm, material entitlement, depression, food disorders, self-loathing, alienation, hypochondria, mood disorders, cancer, tooth decay, mental illness, diabetes, organised violence, memory loss (or blindness to violence), division of labour and subsequent ecological estrangement".

The Artist as Family, more notes on the Food Forest, April, 2010.

Tuesday, 20 April 2010

Rocks, logs and leaf litter

Some notes on the food forest:

1. Create many habitats for predators, such as lizards and frogs.
2. Create a site of intense biodiversity – flora and fauna – to help allay pests.
3. Allow fruit, nuts and berries not consumed by humans or non-humans to be left to compost on the forest floor.
4. Allow plants to seed, fruit and regenerate naturally by open pollination.
5. The food produced must remain uncapitalised and free from pesticides and other synthetics.
6. The intent of the forest is to trigger a foraging vibe for humans and non-humans local to the site.
7. To design the forest so it becomes self operating, self feeding and self watering.
8. Combine indigenous and exotic flora.
9. Create a 'green pharmacy' with many herbs.
10. Plant companion plants in close proximity to one another.
11. Bring in much biomass, top soil and compost to help create an organic base for the site.
12. This work is a fabrication, an artwork, based upon biomimicry. It participates in what it represents: a reunion of the conceptual with the corporeal; the mind with the body; man with woman; human with non-human; food with ecology; poetics with pragmatism.

Thursday, 8 April 2010

Letter of support from David Holmgren

My support for this project comes from my expertise in the sustainability of our food supply system and positive design based responses at the household and community level that rebuild local, low impact ways of providing food. David Holmgren.

Read on by clicking on this image.

Invitation formally accepted


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Sunday, 4 April 2010

New pioneers, old future


The ontological shift for an ecologically sustainable future has much to gain from the worldviews of ancient civilisations and diverse cultures which survived sustainably over the centuries. Vandana Shiva, Staying Alive: Women, Ecology and Development

Thanks for this Detroit link, Anna. We've now watched Requiem for Detroit too. Bonza!

Open Fields

Please come along to this if you're in Sydney on April 30. Patrick will be outlining our project to date.

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For more info go to Open Fields.

Saturday, 27 March 2010

A Direct Action

The problem with so much of the art we see today is that it is reduced to the symbolic; it is a mediation, and is not really of the world.

What we are trying to do with our food forest project is say: abstracted life has lost its appeal, it has caused too much division and separation. With a forest of food as a public art work, we aim to show how art can again be of the world, a part of it and not merely a symbol of it. It can put back in, not just take and make waste.

Our systems, based on growth capital, have failed – resource wars, divided society, pollution, class wars, mental illness, alienation – and however glaringly obvious the fact of all this is, the level of denial remains in the symbols that surround us. Be they on billboards, television, online or in galleries, our symbolic medias are powerful and manipulative, they collectively report back to us that we are advanced and thoughtful people who can live in a world unrelated to the microbial world below our feet. This is ecological disembodiment, and the ramifications for this separated, abstracted life are proving to be disastrous for the planet.

As a mass culture we have been flattered by a sense of our own progress and sophistication, and artists and ad people have worked hard to keep this middle-class myth alive, but beyond the seductive veneers and images, progress, and the mediation of progress, is concretely killing us.

If we are to re-embed ourselves in the cycles of wild nature, and by doing so have a chance at surviving what lies for us on the horizon, then our symbolic and domesticated states have to be confronted. Our symbolic, mediated, head-only orientations require interventions by our bodies, and those things that are essential to life – air, water, food, soil, dynamic ecology, habitable climate – become again the things most highly valued and respected.

The project of world peace, to think big, is the project of dismantling the spells of mediation, symbol and image that annul, disempower and calibrate us to the dominant ideology.

Art requires a direct action that's no longer ironising and cowardly, no longer self-conscious, anxious or innovative, but rather real and essential; a re-embodiment of natural systems.

Wednesday, 24 February 2010

A Food Forest

As a result of the project we did in Newcastle, we are very excited to share the news that we have been invited to participate in the In the balance: art for a changing world show at the Museum of Contemporary Art (MCA) in Sydney from 19 August to 23 November 2010.

In preparation for our project, we have visited Sydney twice in the last month. The first time we travelled by plane, but after measuring our carbon footprint between Melbourne and Sydney we decided to travel by car on interstate journeys henceforth; by bike on local journeys and by bus, train and tram on any subsequent journeys. In fact we have made the decision never to fly again until air travel is fuelled by non-polluting renewable resources.

Click for bigger.

The project we have proposed for the MCA is a community food forest. Although we will have a presence in the gallery for the show, the main part of our work will comprise fruit and nut trees planted amongst vegetation that is indigenous to Sydney; bush plants that the Cadigal, the traditional owners of the inner Sydney city region, relied on for food.

As you can imagine, one of the most important elements of a project like this is finding the right location. On our last two Sydney trips, we have ventured all over the city in search of just the right site.

We visited Murralappi, the Settlement Neighbourhood Centre,

Frog Hollow,

Fred Miller Park,

and numerous other parks, but the one we have our fingers crossed the most for is Ward Park, in Surry Hills.

This is the corner of the park we hope to plant out. It's roughly 300sqm.

Before we drove home, we went to Ward Park once more to measure up

to pick up rubbish

to sketch our proposed food growing area

and to imagine the nearby residents looking down at the forest to see what fruit is in season.

Friday, 5 February 2010

Mapping Our Menu

For the next three years, Patrick will be a student again, undertaking research for his doctoral thesis in the areas of ecology and poetics. Part of his research is to document our family's transition from being oil dependent to as self-sufficient as we can be in terms of water, energy and food.

We have solar panels, water tanks and bikes. But what about our food?

We have been spending a lot of time in the garden talking about what it will take for our family to become self-sustaining in terms of what we eat. So, to determine how far we have to go, we decided to mark the beginning of our journey by spending 24 hours eating the food we have growing here in our garden or provided by our chickens, and the public food we are able to forage locally. No salt and pepper, no butter, oil or any condiments. We only drank our own rain water. We didn't drive anywhere all day and we didn't spend any money.

7:06 am
7:08 am
7:10 am
7:13 am
7:20 am
7:26 am
9:32 am
9:35 am
9:48 am
11:07 am
11:35 am
11:45 am
12:39 pm
12:44 pm
1:24 pm
5:12 pm
7:46 pm
7:50 pm
8:13 pm
8:27 pm
As you can see, we by no means went hungry, though we all lacked energy throughout the day, had headaches at one time or another, and felt lackluster.

Patrick: I experienced a mild depression along with a headache. As the head gardener in the Artist as Family, I know how much work it takes to generate our own food, and this challenge - or experiment - really emphasised the enormous task we have of becoming self-sufficient.

Zephyr: Just before lunch I had a nap!! I haven't done that since I was three years old.

Meg: I had a meeting to attend in the afternoon. While I was sitting in it, I couldn't help but feel that the issues that were being discussed that I normally feel are vital and worth discussing, were completely irrelevant compared to the imperative issue of finding food for one's self and one's family.

40% of greenhouse gases come from industrial agriculture (supermarket food): pesticides, fertilisers, tractors, harvesters, packaging, transportation, refrigeration, lighting etc. Food prices are only going to rise courtesy of peak oil. Communities that start to plan for energy descent now will be better off in the long run. What the Artist as Family is learning, is that relocalisation is a several year transition.